Buddhist Image Processions in Faxian's Record of Buddhistic Kingdoms and Their Transformation in Northern Wei Luoyang

Authors

  • Kexin Xu Beijing Union University, Beijing, China

DOI:

https://doi.org/10.54097/6f27r026

Keywords:

Image Procession, Faxian's Record of Buddhistic Kingdoms, Northern Wei Luoyang, dry-lacquer Craftsmanship.

Abstract

Comparing Faxian’s Record of Buddhistic Kingdoms (Khotan) with Yang Xuanzhi’s A Record of Buddhist Monasteries in Luoyang, this paper examines the spatial, material, and ritual transformation of Buddhist image processions (xingxiang) in medieval China. Spatially, the circumambulatory perimeter route in Khotan evolved into a linear procession along Luoyang’s central axis toward the imperial palace. Materially, the adoption of indigenous dry-lacquer (jiazhu) craftsmanship resolved the mobility constraints of colossal statuary. Culturally, the incorporation of acrobatics (baixi) infused the sacred rite with secular festivity. This evolution highlights the deep integration of Buddhist practice with Chinese capital ritual systems, craftsmanship, and urban culture.

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References

[1] Fa, X., & Zhang, X. (2008). Annotated biography of Faxian (pp. 11 12). Zhonghua Book Company. (In Chinese).

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[3] Qian, G. X. (2019). Restoration of the spatial layout of the outer city of Luoyang in the Northern Wei Dynasty—Part two of the restoration of the Northern Wei Luoyang city site. Huaxia Archaeology, (6), 72 82. (In Chinese)

[4] Yang, X. Z., & Zhou, Z. M. (2013). Annotated interpretation of the record of Buddhist monasteries in Luoyang (pp. 93 95). Zhonghua Book Company. (In Chinese)

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Published

03-09-2026

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Section

Articles

How to Cite

Xu, K. (2026). Buddhist Image Processions in Faxian’s Record of Buddhistic Kingdoms and Their Transformation in Northern Wei Luoyang. Academic Journal of History and Culture, 2(1), 1-5. https://doi.org/10.54097/6f27r026